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Videogames and Mental Health

Videogames and Mental Health Nintendo Figurines (This post includes material published in MindCafe.)www.mindcafe.com.au Videogames and mental health. In psychiatry there are certain cultures that may pass us by, that nevertheless are of significant impact to our profession, and vice versa. One of these is the culture of those who identify as “gamers” – individuals with a shared enjoyment of videogames, that becomes more than a hobby and more linked to a shared social identity. It should be of no surprise, therefore, that DSM-V’s proposition of “Internet Gaming Disorder” was associated with more than some angst from this subgroup. There was the standard accusations of pathologising normal behaviour, alongside DSM-V not going far enough to formalise the diagnosis, but there was and remains a considerable amoung of debate regarding this issue. The APA Taskforce commissioned in 2015 reviewed 170 studies, and the outcome was telling – finding inconclusive results between the studies, it was nevertheless published with a conclusion section suggesting a link between aggression and videogaming, shortly being followed by letters published by members of the very taskforce claiming improper internal conduct and biased reporting by other members. On the other side, gamers themselves have taken the surprising task of advocating the use of games for mental health itself. Charities such as Child’s Play and Checkpoint support the provision of games for sick children, as well as directly for improving the mental health of gamers. How can this be possible? There are interesting components within gaming itself that can potentially be harnessed for good. 1.) Fun Games (good games, anyway) are fun, and doing fun things reduces stress. This does not indicate that all stress is negative, naturally, however a common feature of all mental health issues is the presence of stress, by means of impairment in psychosocial functioning. Whether this represents a temporary diversion or a neurotic escape fantasy, is a bit more of an issue for debate. However, ironically both of these elements are part of the second key issue of gaming. 2.) Flow theory. The game design extension of behaviourism, with components rooted in operant conditioning. I once had a colleague describe flow theory to me as “brainwashing”, which was a nuanced approach to the concept. However, it simply refers to the issue of reaching an optimal state of immersion with an activity matched to their skill level. How is this achieved? By having escalating levels of difficulty that encourage stabilisation towards a state of regular engagement. Gamers like progression, and completing an activity with associated reward encourages further action. Why is this relevant to mental health? Because of the issue of progression. Completing an activity is usually associated with a reward, however failure to complete the activity often requires penalty. The problem with penalty is that it robs one’s sense of progression and greatly increases stress associated with the event. Notably, different games deal with this mechanic in different ways – “casual games” often incur no penalty for negative activity. Penalty is often based on nonprogression – which is frustrating, however much less penalty than if one were to lose their previous achievements. 3.) Philosophy. Games now exhibit suprising levels of maturity, and have evolved into a storytelling medium in many cases. Games involve an interactive experience as their base. Within this, there are several other options – incorporating a story is commonest, and greatly adds to the experience, but is not essential. What is fascinating, is that many games attempt to introduce philosophical concepts to gamers, with potential longstanding benefits. The game “Braid” introduces considerable existentialist meditations into what superficially is a straightforward platformer. The Bioshock series is an excellent example of exploration of a deviant philosophy – the only problem is their interpretation of objectivism is more accurately ethical egoism, but I digress. Either way, the purpose of bringing a philosophical background to the game experience is that it encourages gamer to rethink circumstances – characters, motivations, etc. By doing so, this firstly teaches a level of psychological mindedness (being more aware of the thoughts of others and building empathy), but it also encourages self-exploration (reassessing how one makes decisions in their own life). Is it better to be the Ubermensch or the everyman? The favourite hero or the quiet champion? Philosophy also does not even require dialog, but merely a quiet opportunity to introduce shades of grey to a normally uncomplicated world. There is the intense moral ambiguity of Shadow of the Colossus, with a disdain for your own actions despite not a word being uttered. The Legend of Zelda series has as an essential underlying theme of the key concept of growing up – in all of the games, the player faces obstacles, and then you learn from them so that you can deal with bigger obstacles later, very slowly growing stronger without even realising it. There is a reason why it has had such lasting intergenerational appeal. 4.) Psychoeducation. Some games have attempted direct psychoeducation. There are several games that deal with the plight of the individual’s descent into a deteriorating world – such as Game Lab’s Elude, or Depression Quest. These seek to evoke the experience of a mental health issue, in order to raise awareness and encourage people to seek help. They either use highly evocative imagery to create the experience of what it would be like to have a mental health issue, or have explicit textual references to the experience and information about things such as sleep, abnormal cognitions and so on. However, it’s a fine line to tread between raising awareness and piecemeal interventions within broader exploitation. We would not consider reading a book on depression to be sufficient treatment for same, although amongst us there are certainly advocates for bibliotherapy. When I’ve tried these games, as a mental health professional they appear either trite or alarmingly celebratory of negative thought patterns. There is probably more to be done, however, to refine the medium to meet better aims. 4.) Look left, look right. One notices a

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Elder Abuse – A National Legal Response

Elder Abuse – A National Legal Response Breaking The Chains NSW Elder Abuse Helpline & Resource Unit 1800 628 221 I work in an old age mental health service. We have a patient, a 77 year old woman, who used to live in her family’s backyard in a tent. She would sleep each night in the cold, regardless of the weather. Each morning she would be ravaged by mosquitoes and wait patiently to be allowed back in, along with the family cat. The reason apparently was that there were insufficient beds indoors, and the tent was a temporary measure up until a brand new dedicated granny flat could be built – which had been taking 4 years and counting. All of her money was managed by her family, even though she was well capable of managing her own affairs. She could tell me that at least $130,000 of her money had been taken from her for reasons unknown. She could also tell me that she could not leave home – if she were to consider using her money to live independently, or to transfer to a nursing home, she would lose access to her grandson – her only friend in the world. We asked the Guardianship Tribunal for help, who informed us, after months of deliberation, that our patient was not cognitively impaired and therefore retained the right to be abused. No laws had been broken, incredible as it sounds. Hopefully, this may soon change. The Australian Law Reform Commission has recently published “Elder Abuse – a National Legal Response“. Elder Abuse, defined by the World Health Organisation as “a single, or repeated act, or lack of appropriate action, occurring within any relationship where there is an expectation of trust which causes harm or distress to an older person’. Difficult to study due to inconsistencies in responses across the nation, the NSW Elder Abuse Hotline found 71% of victims (over 2 years of call data) to be women, with 71% of the perpetrators being family members. Psychological abuse was the commonest abuse reported at 57% – with financial abuse being a close second at 46%. It is an inconceivable crime to abuse one’s own parents, but even more so that it is a crime largely without consequence. According to ARAS, the Aged Rights Advocacy Service, there are no mandatory reporting laws for elder abuse. Individual states have their own mechanisms for disposal of different forms of abuse. It was in this context that the Commission noted a need for reviewing existing laws and frameworks to protect older persons. It notes the overarching principle that “all Australians have rights, which do not diminish with age, to live dignified, self-determined lives, free from exploitation, violence and abuse.” and recommends developing a national plan to combat elder abuse. In highlights specific areas for new legislation with regards to aged care, enduring appointments, family agreements, wills and financial issues. This is an extremely welcome step forward in safeguarding the rights of a growing, and vulnerable demographic. Those working in aged care have long known of the incomprehensible way older people can be abandoned and exploited. There is a vast population who hopefully will receive the justice they have so far been denied. In the case of the patient I mentioned at the beginning, she continued to present to us – to the emergency department with unusual, unexplained bruises, and with a repeated appearance of trauma whilst refusing to describe what was happening to her. Eventually, we were able to gather enough evidence for an apprehended violence order. She is now safely looked after in a nursing home, where she lives the rest of her years in peace. It took us seven years. Share Author: Neil R Jeyasingam Date: 30 June, 2017 Posted By: Profectus-Admin

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Euthanasia is not suicide.

Euthanasia – the problem of capacity Power of Words Lifeline Australia 13 11 14 I once had a 70 year old patient with recurrent serious depressive episodes leading to suicide attempts. She was a “professional suicider”, in that she subscribed to an organisation that clandestinely posted out kits to help people kill themselves. I saw her after yet another attempt, wherein she drank a large amount of whisky and then attempted to use the kit. She was discovered on the floor a day later with some muscle damage and semi-comatose, but revivable to an almost full level of functioning. She explained to me a few weeks later that she now had a purpose to live – she realised her mistake was attempting to kill herself using the device whilst intoxicated, and that “thousands” of people around the world must be trying to do the same thing and failing. With a renewed mission in life, she decided that she would cease attempting to kill herself and would now play a more active role in the organisation, particularly in online messageboards, so as to assist other people to kill themselves more efficiently and help others to avoid the mistakes she made. It was one of the more confusing risk assessments I’ve ever had to make. A problem that psychiatrists often have is the management of suicidal tendencies in patients with mental health vulnerabilities is that they often find support with the euthanasia movements to support their plight. In June 2015, a 24 year old Belgian woman known as “Laura” was granted the right to die for longstanding suicidal tendencies only. Like my patient, she did not have a life-threatening physical illness, only a persistent belief that life was not for her. Fortunately most psychiatrists do not see a wish to die per se as being a mental illness, provided that there are sufficient insoluble stressors causing the decision – such as a terminal or severely incapacitating physical illness. But we are stuck with the person who decides that they need to die, and our ability to override that need. And we override that need by deciding on whether they have capacity. Capacity is defined as the ability that a person has to make a decision, and it is contingent on an unimpaired mind to reasonably take into account the context and implications of a decision. A person who is depressed, or delirious, or demented, may lack capacity with a particular decision. The doctors who tend to be guardians of capacity determinations are psychiatrists, mostly because we spend most of our time talking to patients. One of the best decisions made by the British was the establishment of the UK Capacity Act in 2005, which laid down the means for a determination of an individual’s capacity in a brilliantly objective fashion that not only removed the need for psychiatrists, but even doctors. Any individual within the health system now had a framework that they could call upon to determine a patient’s ability to decide on matters – built into the framework were also contingencies to protect patients in the event that they were determined to lack capacity. Australia does not have a capacity act – in practice, many of us use principles located within the Guardianship Act, but the determination can be subjective, and exploited. I recall a busy intensive care unit where the director of the unit shouted across to the psychiatrist on call “just document that she lacks capacity to do anything and we’ll do the rest.” There are reasonable mental health principles that assist us with maintaining and protecting vulnerable patients from poor choices, and these are a world away from the suffering terminally ill patients for which the majority of the euthanasia debates run. In order to appropriately separate the two, the question of capacity must be determined – in the event of euthanasia being approved, the mechanism by which one decides they have capacity must be legislatively backed – and I suspect that this would be better done if taken out of the hands of the doctors, as the British have done. Issues of life and death boil down to the freedom to choose. It is a caring society that allows choice to some. It is a callous society that allows choice to all. Share Author: Neil R Jeyasingam Date: 28 November, 2015 Posted By: Profectus-Admin

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Mentorship – The Meaning of Life For the Elderly

Mentorship – The Meaning of Life For the Elderly Mentorship I look after the mental health of older adults in the community. Despite common opinion, older adults are usually not more depressed – whilst physical deterioration commonly occurs, one is statistically more likely to enjoy better mental health as one grows older. Another myth, which is less positive, is the idea that people are only suicidal when depressed. I have met many older people, who have killed themselves purely because they were old. Back in 2015, at a Swiss euthanasia clinic, Gill Pharaoh, a retired palliative care nurse, ended her life. She had been involved in the care of several terminally ill patients, and had had a long and successful life, but Ms Pharaoh was not terminally ill. Her decision to end her life was based purely on a fear of old age. As she told the Sunday Times, her nursing experience had led to the awareness that growing old was “awful”, and that she did not want to be remembered as “a sort of old lady hobbling up the road with a trolley”. Several times I too have met patients like Gill – elderly, physically healthy people, with no hint of depression – but are suicidal simply because they are afraid of ageing. The challenge of the individual facing their final stage in life is the hardest battle that any person can face. Determining what constitutes “healthy ageing” is difficult. SANE Australia’s report on “Growing Older, Staying Well” found that access to mental health services, avoiding social isolation, the appropriate management of loss and grief, and dealing with the stigma of ageing was essential for successful ageing. Notably, the report identifies “the experience of ageing can bring many challenges, yet these challenges are poorly understood in our communities”. What are they supposed to do? The best real-life attempt to quantify what ageing entails is Harvard University’s Study of Human Development, which has charted the lives of 724 individuals over the phenomenal quantity of 60 years. Interestingly, the study’s former director, Professor George Vaillant, identified a new milestone for late-life development –what he termed Keeper of the Meaning, which was “conservation and preservation of the collective products of mankind”. This fundamentally translates to the older person finding an identity by means of maintaining and disseminating wisdom – with roles in mentorship and teaching. Older adults currently enjoy longer lifespans, better medical care, and superior functioning than ever before. What they still do not have – at least, not most of them – is a sense of purpose regarding what they are supposed to be doing. Professor Vaillant considers that the answer to this is education – or anything involving the next generation. With regards to passing on wisdom to the next generation, we are fortunate that there are numerous opportunities for same. AIME (The Australian Indigenous Mentoring Experience) was founded in 2005 with just 25 student/mentor pairs, and now supports over 4,800 students. MentorSelector, an innovative mentor brokering service, provides an online mechanism for mentoring that is elderly-friendly. Volunteering.nsw.gov.au estimates that over 6 million Australians volunteer this year. The challenge of ageing is therefore one with a solution, that is readily available. We must help our parents, our colleagues, and ourselves to see old age as a stage of opportunity. When one gets to not only enjoy the fruits of a lifetime of labour, but also to work with the next generation to ensure that lessons are not lost. This is how to destroy the stigma of ageing. To do so is to give meaning and rationale to people who are otherwise lost and alone. And to teach them that there is no reason to fear. Share Author: Neil R Jeyasingam Date: 23 May, 2017 Posted By: Profectus-Admin

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Does the President have Narcissistic Personality Disorder?

Does the President have Narcissistic Personality Disorder? Three psychiatry professors called for a formal evaluation. Psychologists and other mental health professionals worldwide are of surprising consistency in their interpretations. We have to ask – does the President of the United States have Narcissistic Personality Disorder? Share Author: Neil R Jeyasingam Date: 31 January, 2017 Posted By: Profectus-Admin

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The End – a short story about the apocalypse

The End – a short story about the apocalypse Awarded a commendation by the KSP Writer’s Centre Short Fiction Awards, 2016 “So, how exactly did Australia save the world?” Bob stopped, the freshly opened homebrew just barely at his lips. “What, seriously, you still don’t get it?” Bill was tapping his drink against the side of his head for some goddamn reason. “I think I got it, but,” There was a pause. “You don’t, do you?” “Nope.” Bob clunked the bottle down clumsily on the patiobot, which recommenced chilling. There was a beautiful cold mist emanating from the mouth of the bottle, the kind that makes you know that the last three months of careful monitoring of the Hills system was worth it. The few lights on the side were isolated specks in the midst of the brilliant shades of yellow, purple and orange that the world was turning as the sun went down. Not a cloud overhead, but plenty in the distance filtering the last rays of the day. The weather was perfect, and the sun was just about to go down and provide what was definitely going to be an incredible sunset. Good brew, good view, and this dickhead seemed dedicated to ruining it. He sighed. “Fine, Bill, one more time.” “Right.” “So – world was ending, right? Climate change, world economy collapsing, refugee crises left right and centre,” Bill’s forehead crinkled. As it already was crinkled before, there were fairly impressive new valleys formed. “I dunno Bob, it was kinda before my time.” “God’s sake, Bill, you’re older than me.” “Yeah, but, you know, legalising cannabis an’ all, kinda screwed with my, you know, what’cha call,” “Short term memory.” “Yeah.” “See, that was part of it, Bill. You and the rest of the world. Your lot copied off Colorado, who copied off Holland, and everyone else copied you guys, and before you knew it the whole world – except for us, cause we’re slow like that – decided grass was legal. They started calling it grass again, by the way. Problem is, no one had determined what the safe limit for marijuana use was, and it turned out that-“ “There wasn’t?” “Yup.” “Oh, there was?” “No, I mean that there was no safe limit. So the rest of the world’s IQs dropped by, well, a lot. America got hit hardest. World’s greatest democracy started running around with a population that was quite a bit dumber. Voted in a few fairly impressive idiots. Rich Mormon bloke, Wife of someone or other, heck they even found another Bush.” Bill’s right index finger shot up. “That’s right! I voted for him!” “Who knew, right?” “Knew what?” Bob groaned, and dialled back his expectations further. “Right, so anyway, lots of idiots who decide to do everything possible to screw up the world. No more immigration, so all the minorities started rioting. No more climate change scientists, so the smart guys stopped being smart. Seas kept rising, temperatures kept rising, whole world boiling, all that.” “When do we get to Australia?” “Right, then a bunch of people worked out that we had to do something to cool the world down. Something big. Something urgent. But first principles – the stuff that worked, but on a bigger scale. Need to plant trees. Need to plant lotsa trees. Need a really big landmass that’s mostly desert, with good access to decent irrigation, to quickly turn into forest.” Bill stared, his brow locked in concentration. You could have planted potatoes in that forehead. Bob waited with a bit more patience than he actually had. Bill finally answered, “You mean the Saha-” “They tried, but didn’t work. No one around there, see? But lots of capital cities around here, with lots of people with ideas. Anyway, suddenly the whole world wanted to talk to us. We put our hands up once at the UN, and then, bang, it happened – we reforest Australia.” “Woah.” Bob leaned back, and took the opportunity to take a few swigs of his brew. He noticed it was a bit quiet, so he gave the patiobot a kick, which started it quietly humming again. He didn’t really need to, as it had shut off due to having chilled the beer perfectly to the right temperature, but it was more for the serenity. He was also enjoying the 140 seconds it took for Bill to process a new idea. He cleared his throat. “So, turns out you need a lot of stuff in order to plant trees. You need money. Good thing is, whole world was heating up, and every country in the world had money they wanted to splash on a climate project – any project. So we got, like,” “All the money?” Bob hesitated, and then shrugged his shoulders. “Sure, Bill, yeah. We got all the money. So, you need more than that. Technology – that was there, but there were always improvements. But what you really need is people – lots of people – in order to do the work. Not much time to save the world, you know, so all hands on deck. But, not many people want to actually work, apart from immigrants.” “Oh, I see where this is going.” Bob took a quick drink. “Right, so suddenly, the whole world’s in contact with Australia again. Talking to us, giving us money, uprooting their lives and coming here, sometimes all three (although those blokes were pretty confused but). All those refugees and people who didn’t have a place to live, suddenly we were sending them boats and bringing them over here. So long as you could handle a shovel, or a Mark III combined tiller, or executive task force, you were in, and you were paid. The Aboriginals were OK with it too – turns out the place originally had a lot more trees before anyway, and they kinda liked the idea of the country going back to what it used to look like.” “OK.” “It

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